{"id":1146,"date":"2021-05-19T22:13:54","date_gmt":"2021-05-19T22:13:54","guid":{"rendered":"https:\/\/sarpidon-academy.eu\/?post_type=ignition-service&#038;p=1146"},"modified":"2022-05-23T19:03:23","modified_gmt":"2022-05-23T19:03:23","slug":"metameleia-kai-katharsi","status":"publish","type":"ignition-service","link":"https:\/\/sarpidon-academy.eu\/en\/ignition-service\/metameleia-kai-katharsi\/","title":{"rendered":"REPENTANCE  AND  CATHARSIS"},"content":{"rendered":"<p><span style=\"font-family: flor;\"><strong>A&nbsp; regulation&nbsp; for&nbsp; sins<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\"><strong>The&nbsp; Religious&nbsp; leader\u2019s&nbsp; precipitation.<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\"><strong>The&nbsp; inscription&nbsp; was&nbsp; found&nbsp; in&nbsp;&nbsp;&nbsp; a&nbsp; sanctuary&nbsp; in&nbsp; Knossos,&nbsp; Minoan&nbsp; Crete,&nbsp; Greece. It&nbsp; dates&nbsp; back&nbsp; to&nbsp; 1500&nbsp; B.C..<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\">We&nbsp;&nbsp;&nbsp;&nbsp; have&nbsp; neither&nbsp;&nbsp; a&nbsp; depiction&nbsp; of the&nbsp; original, nor&nbsp; any&nbsp; elements&nbsp; about&nbsp; when&nbsp; and&nbsp; by&nbsp; whom&nbsp; it&nbsp; was&nbsp; found,&nbsp; until&nbsp; now.<\/span><\/p>\n<p><span style=\"font-family: flor;\"><strong>In &nbsp;the&nbsp; text,&nbsp; we&nbsp; can&nbsp; find&nbsp; a&nbsp; Religious&nbsp; leader\u2019s&nbsp; opinion&nbsp; about&nbsp; the&nbsp; gods\u2019&nbsp; mercy&nbsp; to&nbsp; slaughterers.<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\">The&nbsp; text&nbsp; is&nbsp; a&nbsp; document&nbsp; of&nbsp; &nbsp;clergy\u2019s&nbsp; religious&nbsp; opinion.<\/span><\/p>\n<p><span style=\"font-family: flor;\">The&nbsp; phonetic&nbsp; values,&nbsp; as&nbsp; they&nbsp; were&nbsp; identified&nbsp; and&nbsp; phonetically&nbsp; transcribed&nbsp; by&nbsp; <em><strong>Ventris&nbsp; <\/strong><\/em><em><strong>and&nbsp; <\/strong><\/em>Chadwick, are&nbsp; the&nbsp; following:<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: flor;\"><strong>PA SI TE O I ME RI DA PU RI TO JO PO TI NI JA ME RI<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\"><strong>&nbsp;<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\"><strong>We&nbsp; studied&nbsp; the&nbsp; phonetic&nbsp; values&nbsp; in&nbsp; the&nbsp; actual&nbsp; text. We understood&nbsp; it,&nbsp; we&nbsp; read&nbsp;&nbsp; and&nbsp;&nbsp; rendered&nbsp;&nbsp; it&nbsp; into&nbsp; Modern&nbsp; Greek,&nbsp; but&nbsp; we&nbsp; also&nbsp; approached&nbsp; it&nbsp; philosophically.<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\"><strong>Figuration&nbsp; of&nbsp; the&nbsp; phonetic&nbsp; values&nbsp; of&nbsp; the&nbsp; text.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\">In&nbsp; our own&nbsp; view,&nbsp; the&nbsp; phonetic&nbsp; values&nbsp; are&nbsp; formed&nbsp;&nbsp;&nbsp; as&nbsp; follows:<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: flor;\"><strong>PASI-TEOI-MERI-DAPURITOJO-POTINIJA-MERI<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: flor;\">The&nbsp; language&nbsp; of&nbsp; the&nbsp; text&nbsp; is&nbsp; <strong>Greek<\/strong>,&nbsp; <strong>Archaic<\/strong>, typical&nbsp; of&nbsp; any&nbsp;&nbsp; <strong>Minoan&nbsp; text<\/strong>. The&nbsp; grammatical&nbsp; structure&nbsp; of&nbsp;&nbsp; the&nbsp; text&nbsp; is&nbsp; mixed.<\/span><\/p>\n<p><span style=\"font-family: flor;\">One&nbsp; can&nbsp; identify&nbsp;&nbsp; <strong>Pontic, <\/strong>&nbsp;&nbsp;&nbsp;words, as&nbsp; well as&nbsp; <strong>Classical&nbsp; Greek&nbsp; Language<\/strong>.<\/span><\/p>\n<p><span style=\"font-family: flor;\">The&nbsp; utterance&nbsp; of&nbsp; the&nbsp; words&nbsp;&nbsp; and&nbsp; of&nbsp; the&nbsp; verbal&nbsp; types, follows&nbsp; the&nbsp; grammatical&nbsp;&nbsp; <strong>rules<\/strong>&nbsp; of&nbsp; the&nbsp; Pontic&nbsp; &nbsp;&nbsp;Dialect, as&nbsp; well&nbsp; as&nbsp; those&nbsp; of&nbsp; the&nbsp; Classical&nbsp; Greek&nbsp;&nbsp; Language.<\/span><\/p>\n<p><span style=\"font-family: flor;\"><strong>Rendition<\/strong><strong>&nbsp;&nbsp;&nbsp; <\/strong><strong>of<\/strong><strong>&nbsp; <\/strong><strong>the<\/strong><strong>&nbsp; <\/strong><strong>text<\/strong><strong>:<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\"><strong>\u03a0\u03b1\u00ae\u03ae \u03bf\u03b9 \u03b8\u03b5\u03bf\u03af \u03bc\u03ad\u03c1\u03b9\u03b1 \u03bd\u03b1 \u03c4\u03b1\u03c0\u03bf\u03c5\u03c1\u03af\u03bf\u03c5\u03bd \u03bf\u03b9 \u03c0\u03bf\u03c4\u03bd\u03b9\u03ac\u03b4\u03b5\u03c2 \u03bc\u03b5\u03c1\u03b9\u03bc\u03bd\u03bf\u03cd\u03bd<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\"><strong>&nbsp;<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\"><strong>&nbsp;<\/strong><strong>The&nbsp; <\/strong><strong>\u03a4<\/strong><strong>ext&nbsp; in&nbsp; Modern&nbsp; Greek:<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\"><strong><em>The Gods&nbsp; do&nbsp; not&nbsp;&nbsp; provide&nbsp; places&nbsp; for&nbsp; the&nbsp; criminals\u2019&nbsp; repentance<\/em><\/strong><strong>.<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: flor;\"><strong><em>(\u03a3\u03b9\u03b3\u03ac \u03bc\u03b7 \u03bf\u03b9 \u0398\u03b5\u03bf\u03af \u03c4\u03cc\u03c0\u03bf\u03c5\u03c2 \u03bd\u03b1 \u03c7\u03c4\u03c5\u03c0\u03b9\u03bf\u03cd\u03bd\u03c4\u03b1\u03b9 \u03b1\u03c0\u03cc \u03b1\u03c0\u03b5\u03bb\u03c0\u03b9\u03c3\u03af\u03b1 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03cc\u03b3\u03bd\u03c9\u03c3\u03b7 \u03bf\u03b9 \u03b1\u03b3\u03c1\u03b9\u03cc\u03c4\u03b7\u03c4\u03b5\u03c2 \u03b5\u03bd\u03b5\u03c1\u03b3\u03ae\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03bd\u03bf\u03b9\u03ac\u03b6\u03bf\u03bd\u03c4\u03b1\u03b9).<\/em><\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\"><strong>A&nbsp;&nbsp; Philosophical&nbsp; Approach:<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\">The&nbsp; person&nbsp; who&nbsp; expresses&nbsp; this&nbsp; saying,&nbsp; is&nbsp; either<strong>&nbsp; a&nbsp; Religious&nbsp; leader&nbsp; or&nbsp; a&nbsp; judge.<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\">This<strong>&nbsp; Minoan&nbsp; <\/strong>text&nbsp; records&nbsp; a&nbsp; view&nbsp; of&nbsp; the&nbsp; time, about&nbsp; repentance&nbsp; and&nbsp; the&nbsp; way&nbsp; it&nbsp; was&nbsp; carried&nbsp;&nbsp; out.<\/span><\/p>\n<p><span style=\"font-family: flor;\">Those&nbsp; who&nbsp; committed&nbsp; crimes,&nbsp; for&nbsp; any&nbsp; reason, when&nbsp; they&nbsp; were&nbsp; controlled&nbsp; by&nbsp; their&nbsp; consciousness&nbsp; and&nbsp; chased&nbsp; by&nbsp; Erinnyes, they&nbsp; tried&nbsp; to&nbsp; find&nbsp; a&nbsp; shelter&nbsp; in&nbsp; sanctuaries,&nbsp; in&nbsp; order&nbsp; to&nbsp; hit&nbsp; themselves&nbsp; for&nbsp; purification.<\/span><\/p>\n<p><span style=\"font-family: flor;\">However,&nbsp; as&nbsp; human&nbsp; beings,&nbsp; apart&nbsp; from&nbsp; the&nbsp; worship regulations,&nbsp; they&nbsp; were&nbsp; targeted&nbsp; and&nbsp; abandoned&nbsp; by&nbsp; <strong>God<\/strong>.<\/span><\/p>\n<p><span style=\"font-family: flor;\">For&nbsp; this&nbsp; reason,&nbsp; the&nbsp; judging&nbsp; Religious&nbsp; leader&nbsp;&nbsp; says:<\/span><\/p>\n<p><span style=\"font-family: flor;\"><strong><em>The Gods&nbsp; do&nbsp; not&nbsp;&nbsp; provide&nbsp; places&nbsp; for&nbsp; the&nbsp; criminals\u2019&nbsp; repentance<\/em><\/strong><strong>.<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\">With&nbsp;&nbsp; these&nbsp; words,&nbsp; he&nbsp; means&nbsp; that&nbsp; there&nbsp; was&nbsp; not&nbsp; such &nbsp;a &nbsp;place&nbsp; in&nbsp; a&nbsp; sanctuary<strong>,&nbsp;&nbsp; <\/strong>to&nbsp; hit&nbsp; themselves&nbsp; for&nbsp; purification.<\/span><\/p>\n<p><span style=\"font-family: flor;\">According&nbsp; to&nbsp; <strong>Druid&nbsp;&nbsp; Religious&nbsp; leaders<\/strong>, they&nbsp; were&nbsp; wandering&nbsp; in&nbsp; the&nbsp; forests&nbsp; for&nbsp; a&nbsp; long&nbsp; time, <strong>fasting<\/strong>&nbsp; and&nbsp; <strong>working&nbsp; unpaid,&nbsp; as a&nbsp; kind&nbsp; of&nbsp; repentance.<\/strong><\/span><\/p>\n<p><span style=\"font-family: flor;\">In&nbsp; today\u2019s&nbsp; words,&nbsp; they&nbsp; were&nbsp; carrying&nbsp; out&nbsp; social&nbsp; work.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A  regulation  for  sins<br \/>\nThe  Religious  leader\u2019s  precipitation.<br \/>\nThe  inscription  was  found  in    a  sanctuary  in  Knossos,  Minoan  Crete,  Greece. It  dates  back  to  1500  B.C..<\/p>\n","protected":false},"featured_media":0,"template":"","ignition_service_category":[49],"class_list":["post-1146","ignition-service","type-ignition-service","status-publish","hentry","ignition_service_category-ierourgies-kai-leitourgika"],"_links":{"self":[{"href":"https:\/\/sarpidon-academy.eu\/en\/wp-json\/wp\/v2\/ignition-service\/1146","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sarpidon-academy.eu\/en\/wp-json\/wp\/v2\/ignition-service"}],"about":[{"href":"https:\/\/sarpidon-academy.eu\/en\/wp-json\/wp\/v2\/types\/ignition-service"}],"wp:attachment":[{"href":"https:\/\/sarpidon-academy.eu\/en\/wp-json\/wp\/v2\/media?parent=1146"}],"wp:term":[{"taxonomy":"ignition_service_category","embeddable":true,"href":"https:\/\/sarpidon-academy.eu\/en\/wp-json\/wp\/v2\/ignition_service_category?post=1146"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}